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Pilgrim Centres of Malappuram


This is an important pilgrim centre for the Muslims of Kerala. The annual Nercha festival of the mosque is celebrated for four days in April. Adjoining the mosque is a mausoleum of the Malappuram Shaheeds whose brave exploits have been immortalized in Mappilla Ballads.

Kondotti is a prominent pilgrim centre for Muslims. The Valia Nercha festival at the 500- year old Pazhayangadi Mosque, celebrated for five days in February-March, draws a large number of devotees. While the focus of the Nercha here is the reverence shown to Shaykh Muhammad Shah, *e founder of the Kondotti Thangals, the ceremonial rituals are derived from the worship of folk deities of Kerala. During the special ceremony of the Kondotti cannon, the cannons that are kept in the Kondotti Police Station are taken out to a road near the mosque, charged with powder and ignited. These cannons are believed to have special sanctity and an important offering during the festival is oil for them. The oil that is left over after cleaning of these cannons is believed to have curative powers.

Dedicated to Kiraatha Parvathi, this is one of the most sacred Shakthi centres in Kerala. The uniqueness of the temple here is the absence of idols. Pooja is performed at a hole (about 6 cm in diameter) in the earth where the Goddess is said to have disappeared after showing her presence to Adi Sankaracharya. Poomootal i.e. offering flowers of thecchi (Ixora indica) to the hole is the important vazhipaadu . Matturakkal is another vazhipaadu that involves breaking of coconuts, the purpose of which is to remove the obstacles faced in day-to-day life.

Dedicated to Bhadrakaali, this is one of the ancient and renowned temples in Kerala. According to legends, King Mandhatha of Soorya dynasty, after tough meditation received from Shiva, the l illga worshipped by Parvathi. On his downward journey from Kailash he kept down the l illga at Thirumandhankunnu where it got fixed to the earth. The Shivalillgam in the Sreemoolasthanam here is split into two. This is attributed to the fight that took place between Mandhatha and Kali, who was ordered by Parvathi to get back her precious linga . Parvathi, who could not bear a separation from the linga is said to have entered it, instructing Mandhatha to install Kali near her on whose name all the pooja and festivals were to be conducted. An important custom of this festival is the arrival of Vellathiri to give audience to the Malayanlkutty, the headman of the Palla tribal community. Kalampattu is an important vazhipaadu here and is perhaps one of the longest to be performed, starting from first Vrishichikam to the end of Memam. Mallgalya pooja, Rigveda LakJharchalla and Challdattam are some of the other important poojas.

Thirunavaya, on the banks of the River Bharathapuzha, said to be the traditional headquarters of the mythical Brahmin hero, Parasurama, is a place of historical and religious significance. Thousands flock here on karkidaka vavu Day to perform the pithrukriya rites for the departed souls. The Navamukunda temple is said to be the sacred spot blessed with the presence of Saraswathi , Gayathri, Lakshmi, Parvathy, Shami, Ganga, and Yamuna.

The Nilambur Pattu festival that is held here every year is a unique event, marked by the participation of tribal. It starts with Kodiydtam, the hoisting of the festival flag brought by the tribes from the forest, who are warmly received by the royal family. The festival reaches a climax on Dhanu 23 with the singing of hymns in praise of the temple's presiding deity, Vettakkorumakan by the members of the Nilambur royal family, as well as the tribes. This temple is maintained by the Nilambur Kovilakam.

This is the birth- place of Thunchath Ezhuthachan, the father of Malayalam language and the hallowed ground where children are initiated into the world of alphabets. On Vijayadasami day, people from different places come here for Vidyaramoham, the ceremony in which children are initiated into learning. The iron stylus with which Ezhuthachan wrote on palm leaves and the ancient kanjira tree (Nux vomica) under which he taught his disciples and composed his poems, are treasured exhibits here. Unlike the fruits of kanjira trees found elsewhere, the fruit of this tree is not bitter. The memorial also boasts of granite Sarawathi mandapam and a library with rare manuscripts.

This is the house of Poonthanam Namboothiri, a great exponent of the Krishna cult of the Bhakthi Movement, known for his work Jnanapana(song of knowledge). In February every year, the ill am hosts the Poonthanam literary festival coinciding with the poet's birthday. The illam and the family temple are being turned into a memorial.

The site of the home of Melpatthur Narayana Bhattathiri, renowned poet and author of Narayaneeyam is situated on the northern side of the Bharathapuzha about 2 miles away from the Thirunavaya Temple.